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First and foremost. You Can’t Scare Me I Drive School Bus Halloween Shirt. The idea that behavioral economics is better than the field of microeconomics is absurd. I give a disgusting reaction because behavioral economics is a new field of study that has yet to provide any significant conclusive research. Some of the research in the field is interesting, and some are loony. I give the disgusting reaction because very often (especially on Reddit) behavioral economics is cited by people who have disdain or very poor understanding of the field of economics. His master’s thesis is pretty bad. According to himself, he had to beg someone to look at it and it was passed without even being read.

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This is embarrassing because it’s considered ThE BeSt UnIvErSiTy in Canada. I guess you need to go down the listings to give a You Can’t Scare Me I Drive School Bus Halloween Shirt. It’s worse because U of T is where most historians of Canada who get hired as profs studied their PhDs. Bruh, Snappy is sentient. We’re just sitting here waiting for the uprising, hoping our ends will be swift and painless. No idea, it seems to have been a once-off, and I didn’t see anything about it on Snappy’s sub either. It’s weasel words from Molyneux. He wants to legitimize the genocide of native peoples as a legitimate military conflict to assuage guilt.

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Molyneux and other ancaps like to bring up the violence that is inherent to the state. To them, a You Can’t Scare Me I Drive School Bus Halloween Shirt or welfare check is different from a gulag only in degrees. Indeed, the state is an entity that has a monopoly on violence. If I don’t pay taxes for these things, I can be thrown in jail by people with guns. Of course, Ancaps then treat the private property as mana from heaven. This is different, you see; no violence there. The social mores that at the time meant death for a Black man making a pass at White women, nope no violence there. In the complex web of laws, ordinances, terrorism, exclusion that made up Jim Crow, only the laws are singled out, ignoring the force or implication of force that comes from the others.

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